Religion society and politics
Religion in society
Introduction
Religion
is an almost Universal and pervasive institutions in human society full stop
and the scientific study of religious institutions believers and politics had
its origin in Marxism and the neo Hegelian critique of religion.
According to Ronald I. Johnstone,
he defines religion as "a system of belief and practices by which a group
of people interpret and respond to what they feel is supernatural and
sacred."
Social function of
religion
Religion
is an almost Universal institution in human society. It is a part of society
interwoven with all other aspects of human life; with kinship system, economics
and political institutions.
These functions can be broadly categorized
under three heading: social solidarity,
social control and social life.
1. Social
solidarity; Religions contributions to social
solidarity has been explains by the great sociologist Emile Durkheim.
Emile
Durkheim, he defines religion as "a unified system of beliefs and practices
related to sacred things." A things is sacred not because of a peculiar
quality inherent thing itself. He Emphasis selective receive as a means of
reinforcing social solidarity in a social group.
2. Social control;
Religion plays an important part in the mechanism of social control. It acts as
an agent of social control by providing rewards for good conduct and punishment
for bad. It is this control functions of religion that caused Karl Marx to
called religion as "the Opium of the people."
3. Social change;
Religion can also contribute to social change in a classical study Max Weber
analyse the effect on western societies of calvinism a form of
Protestantism. He linked the calvinist
belief in Predestination with the development of the protestant ethnic and the
growth of capitalism.
Marx's
basic idea on the role and functions of religion are best summed up in one of
the opening paragraphs of his contributions to the critique of Hegel’s
philosophy of Right.
He says religion is an expression of man's
imperfect self-awareness. Not man as abstract individual but social man or the
human collective. It is a distortion of Man's being because society is
distorted. Man is the world of man, state, society. These state this society
produce religion a perverted consciousness because they are a perverted world.
He says that religion is the Opium of the people. Opium is something that
people take voluntarily to forget their pains and suffering for misery and to
live in an alien world of illusion happiness. Likewise, in religion people seek
refuge from the suffering and privation inflicted on them by the exploiting
society.
Marx
however did not make the mistake of saying only that religion is "the
Opium of the people." For him
religion can be much else; theory as well as myth insight; knowledge and
logic. Religion is not merely abstract
belief or simply a superstation which can be dislodge simply by our argument
and new rational belief.
The
way to Real happiness according to Marx, is for men to free themselves from the
kind of life that make them crave this substitute.
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